Go check out the whole thread, HERE. There are other riveting arguments, such as, “But but but Saint Francis de Buenos Aires just changed the Catechism, so this is not allowed any more.” He’s really got his panties in a wad, and it’s a sight to behold. Can I get an amen?
Oh, his name is pronounced “Soopitch,” or if you are a lisping acolyte, “Thoopitch.”
It isn’t a difficult concept: The Death Penalty is a requirement of Justice to the CRIMINAL, who is not to be denied this in fairness to him, and for the benefit of his repentance, reparation, and hopefully attaining the Beatific Vision in the end. There can be no harm to his “human dignity,” when his supernatural end is the focus. The only way this becomes hard to understand is if you deny the supernatural, Heaven, Hell, etc.
Reblogging some stuff:
ITEM #18726 FILED UNDER “WHAT’S IT GOING TO TAKE?”
It’s said that everyone has their breaking point. Anyone who continues on the “Pope Francis” train past this station should be prepared to start questioning their own sanity. How many times do you need to see the law of non-contradiction *seemingly* broken, before you start to scratch your head and think, “Wait, that can’t happen”?
You know how someone should have told Luther that you can’t just rip out the parts of the bible you don’t like, and you can’t change the verses to better suit your liking? Well, someone should have told the Argentinian the same thing about the Catechism of the Catholic Church, because not only did he change it, but now he has driven a stake through it.
Conveniently, Diane Montagna has put together a powerhouse follow-up to her initial reportage yesterday of the Bergoglian Faux Mercy Machine on the Death Penalty HERE. Thank God for the work she is doing at LifeSite, since the general media blackout otherwise continues unabated. Her piece is a must read.
She first captures commentary by Edward Feser, and then she brings in an anonymous theologian: Dominican vs Argentinian in a steel cage death match. It’s a rather lopsided battle. Next up is a Catholic historian, Dr. Alan Fimister, who ends the scene by quoting the great Elizabeth Anscombe. Turns out Anscombe vs Argentinian is pretty decisive as well.
God is immutable. The Church, the Mystical Body of Christ, is immutable. It’s not that difficult a concept. When true popes teach, they document their orthodoxy by generously footnoting key points with references to Scripture, Fathers, Doctors, and past popes. A true pope goes out of his way to point out, “Hey, this isn’t new.” Go to vatican.va and pull up any document from any past pope. You will quickly see, this is how it’s done.
What can one say about a “Bishop of Rome” who claims the One True Faith was wrong – long on justice and short on mercy, with an immature conscience – from 33 A.D. to 2013 A.D. How could he contradict scripture, Tradition, Fathers and Doctors of the Church, and all of his “predecessors’? How can he deliberately misquote Aquinas (as he did in Amoris Laetitia as well) in trying to get support for his utterly novel teaching (which a scholar of ten years old can discover in ten seconds that Aquinas teaches exactly the opposite, and he does it in Articles 2-3 of the very same Question 64 that the Argentinian cites HERE.)
Imagine how profoundly UNPROTECTED one must be from the supernatural graces our Lord and Savior promised to Peter and his successors, to wake up one morning and decide to take on Saint Thomas Aquinas and invert his teachings. Imagine then GETTING AWAY WITH IT, cue the accompanying endorphin rush, BECAUSE SILENCE.
Oh yes, BTW he is still Argentinian, you know. Renewed his Argentinian passport, even though he’s the purported Head of State of a different sovereign entity. It’s almost like a sign, or something. He also doesn’t live where popes live. He also doesn’t wear what popes wear. He also doesn’t give the apostolic blessing like popes do. He also likes to be called bishop, not pope. Nothing to see here.
If you don’t think CCC#675 is in play right now, think again. We’ve reached the point where the Vatican is attempting to deflect from the infestation of moral decay within the episcopate by publishing heresy in the Catechism. This is the Antichurch in ascendancy.
The death penalty is not unjust, it is just. It is not unmerciful, it is merciful. It is a means of repentance, forgiveness, and salvation. It forces the penitent (that’s why it’s called a ‘penitentiary’) to reflect more deeply on his sins as his time draws near, and hopefully experience a conversion. Justice demands this. Failing to dispense proportional punishment for a criminal act, is itself a criminal act. But for someone who doesn’t believe in the supernatural, doesn’t believe in the eternal life of the soul, none of this makes sense.
Anyway, I’m short on time, and Ann has already put up a bunch of proofs from Doctors or the Church and others. The title quote is from the brilliant John Senior, whom I’ve quoted many times on this site. Read it all HERE.