Folks, keep praying. You were intended to be born into this age. Never forget that.
In Beckett’s play, “Waiting for Godot,” Godot never shows up. Let’s hope the ending is different this time. Pray for Sidney Powell and everyone else involved in this fight. The odds are long, no matter what the truth proves to be. Pray!
The excerpt below is from a piece by Roger Kimball at American Greatness:
…Powell promises that her team will begin making evidence of their claims available as early as this week. Her team has suits teed-up in all the swing states and hundreds of affidavits to back them up. Of course, an affidavit is just a sworn statement. It might or might not be true. To verify would, I believe, require further evidence. Does Powell have that evidence? She says she does. For now, though, we are all caught in a postmodern version of a Beckett play, Waiting for Sidney. Will she arrive?
Many big claims have been made, and not only by Sidney Powell. Another lawyer, the celebrated Lin Wood, has joined the fight. Like Powell, he believes that Trump won in “a landslide,” by “millions of votes” that, were the ballots accurately counted, would deliver Trump the popular vote as well as some 400 electoral votes. A resident of Georgia, he has just filed suit there.
One commentator who knows Powell weighed in on the state of play, noting that he believes Powell. He believes her and her fellow attorneys partly because of the abundant circumstantial evidence of voter fraud, partly because if she and her colleagues are wrong, or are deceiving us, the penalties would be severe.
“If these charges are false,” he noted, “their careers are finished.”
Read the rest: https://amgreatness.com/2020/11/21/waiting-for-sidney/
O God, You willed that the blessed ever-virgin Mary, the dwelling place of the Holy Spirit, should be presented in the temple on this day. May we be worthy through her intercession to be presented in the temple of Your glory.
Today is the feast whereby the Temple of God entered the temple of God in Jerusalem. Pius tradition holds that Mary was three years old at the time, and that she remained in the temple for probably ten years, until her betrothal to St. Joseph.
Upon entering the temple, at age three, she already possessed more holiness than the greatest saints at the end of their lives. Having been preserved from the stain of original sin by the redeeming act of her Son applied retroactively, Mary came into the world totally pure, and full of grace. Yet she only continued to grow in holiness, to a degree that her parents took this decision for her at such a tender age. So she worshiped in the temple and prepared herself to better serve God.
Pray for the graces necessary to better serve our Lord. Pray for your Mother to assist in your sanctification. Pray that you be deemed worthy to be presented in the temple of His Glory.
I’m sure it is totally tested, totally effective, no shortcuts, no side effects, totally safe…
Pfizer said Friday it is asking U.S. regulators to allow emergency use of its COVID-19 vaccine, starting the clock on a process that could bring limited first shots as early as next month and eventually an end to the pandemic — but not until after a long, hard winter.
The action comes days after Pfizer Inc. and its German partner BioNTech announced that its vaccine appears 95% effective at preventing mild to severe COVID-19 disease in a large, ongoing study.
The companies said that protection plus a good safety record means the vaccine should qualify for emergency use authorization, something the Food and Drug Administration can grant before the final testing is fully complete. In addition to Friday’s FDA submission, they have already started “rolling” applications in Europe and the U.K. and intend to submit similar information soon.
“Our work to deliver a safe and effective vaccine has never been more urgent,” Pfizer CEO Albert Bourla said in a statement.
The following commentary with suggested intercessors is in response to the post about Sidney Powell “unleashing the Kraken:” Sorry the formatting is a little wonky. PRAY PRAY PRAY. We need to storm Heaven! https://nonvenipacem.com/2020/11/15/sidney-powell-i-will-unleash-the-kraken/
- Paul Jackson says: Let us pray that the message will get out.Given the Deep State, Oligopolist Infotech and Marxist Media’s strangleholds, that is by no means a certainty.Some Patron Saints whose intercession we can seek follow.
- St Bernadine of Siena Advertisers
St Francis de Sales Journalists
St Gabriel, Archangel Communications workers, postal workers, broadcasters, messengers, radio/television workers, diplomats, ambassadors
St Genesius Attorneys, barristers, lawyers
St Gregory the Great Teachers
St Ignatius of Loyola Educators
St Isidore of Seville Computer scientists, software engineers, computer programmers, computer technicians, computer users
St Jerome Librarians, translators
St John Baptist de la Salle Christian teachers, educators
St John Bosco Editors, printers, publishers
St John of Capistrano Jurists
St John of God Booksellers
St John the Evangelist Editors, authors
St Lawrence Librarians, archivists, comedians
St Luke the Evangelist Doctors, surgeons, artists, painters, notaries
St Matthew the Evangelist Accountants, bookkeepers, custom agents, security guards
St Michael the Archangel Soldiers, police officers, security officers
St Nicholas of Myra The falsely accused
St Patrick Paralegals
- Paul Jackson says: St Peter of Alcantara Guards
St Thomas the Apostle Politicians
St Thomas Aquinas Students, teachers, academics
St Thomas More Politicians, statesmen, lawyers, civil servants, court clerks
St Veronica Photographers
St Vitus Comedians, dancers
St Yves LawyersLet us storm Heaven with our prayers!
- Cathy says: I would ask St. Ignatius de Loyola to bring along his sword and give them a good smack with it. >_<
- susan says: EditOH PLEASE GOD!, MAY IT BE SO!!!!
And yes, the Karens will obey, rant on social media, and snitch. Where are the men? Oh, that’s right… “men” are the worst karens of all.
PHILADELPHIA (WPVI) — Philadelphia leaders have announced sweeping new restrictions as the number of COVID-19 cases continues to rise in the city.
Mayor Jim Kenney and Health Commissioner Dr. Thomas Farley announced the measures during a news conference on Monday afternoon.
“I know these restrictions are tough. People are going to be put out of work, and some businesses may go under. We also know that the consequences to health of not doing it are really bad,” Farley said.
The following restrictions will take effect for Philadelphia on Friday, November 20 and will last through January 1, 2021:
*Indoor dining prohibited
*Outdoor dining only by members of the same household
*Maximum table size of four seats
*Prohibited indoors of any size, at any location
*Includes both public and private events
*For example: Indoor parties, group meals, football watching groups, visiting between households, weddings, funerals, baby showers are prohibited
*Gatherings limited at 10% occupancy or 10 persons per 1,000 square feet
*Masks must be worn at all times
*No food or beverages served at outdoor gatherings to ensure people can wear masks
*Allow with limit of five people per 1,000 square feet
*Enforcement of mask use by customers and employees
*Employees must work from home unless not possible
SPORTS (Youth, school and community)
*All are prohibited
BUSINESS AND ACTIVITY CLOSURES
*Theaters, including movie theaters, and other performance spaces must close
*Bowling alleys, arcades, and game spaces must close
*Museums must close
*Libraries must close
*Casinos must close
*Recreational activities and sports for youth, community groups, and schools are prohibited
*Gyms and indoor exercise classes must close
*Senior day services (senior centers and adult day care centers) remain closed
*No more than five percent occupancy or five per 1000 square feet
Today is the Feast of St. Gertrude the Great. After twenty years in the convent, she nearly lost her faith out of pride. Think about that, and be ever mindful.
The title quote of this post is really like a mini-catechism. It comes from the last paragraph of Pope Benedict’s 6 October 2010 General Audience, which I reprint here.
St. Gertrude, pray for us.
Dear Brothers and Sisters,
St Gertrude the Great, of whom I would like to talk to you today, brings us once again this week to the Monastery of Helfta, where several of the Latin-German masterpieces of religious literature were written by women. Gertrude belonged to this world. She is one of the most famous mystics, the only German woman to be called “Great”, because of her cultural and evangelical stature: her life and her thought had a unique impact on Christian spirituality. She was an exceptional woman, endowed with special natural talents and extraordinary gifts of grace, the most profound humility and ardent zeal for her neighbour’s salvation. She was in close communion with God both in contemplation and in her readiness to go to the help of those in need.
At Helfta, she measured herself systematically, so to speak, with her teacher, Matilda of Hackeborn, of whom I spoke at last Wednesday’s Audience. Gertrude came into contact with Matilda of Magdeburg, another medieval mystic and grew up under the wing of Abbess Gertrude, motherly, gentle and demanding. From these three sisters she drew precious experience and wisdom; she worked them into a synthesis of her own, continuing on her religious journey with boundless trust in the Lord. Gertrude expressed the riches of her spirituality not only in her monastic world, but also and above all in the biblical, liturgical, Patristic and Benedictine contexts, with a highly personal hallmark and great skill in communicating.
Gertrude was born on 6 January 1256, on the Feast of the Epiphany, but nothing is known of her parents nor of the place of her birth. Gertrude wrote that the Lord himself revealed to her the meaning of this first uprooting: “I have chosen you for my abode because I am pleased that all that is lovable in you is my work…. For this very reason I have distanced you from all your relatives, so that no one may love you for reasons of kinship and that I may be the sole cause of the affection you receive” (The Revelations, I, 16, Siena 1994, pp. 76-77).
When she was five years old, in 1261, she entered the monastery for formation and education, a common practice in that period. Here she spent her whole life, the most important stages of which she herself points out. In her memoirs she recalls that the Lord equipped her in advance with forbearing patience and infinite mercy, forgetting the years of her childhood, adolescence and youth, which she spent, she wrote, “in such mental blindness that I would have been capable… of thinking, saying or doing without remorse everything I liked and wherever I could, had you not armed me in advance, with an inherent horror of evil and a natural inclination for good and with the external vigilance of others. “I would have behaved like a pagan… in spite of desiring you since childhood, that is since my fifth year of age, when I went to live in the Benedictine shrine of religion to be educated among your most devout friends” (ibid., II, 23, p. 140f.).
Gertrude was an extraordinary student, she learned everything that can be learned of the sciences of the trivium and quadrivium, the education of that time; she was fascinated by knowledge and threw herself into profane studies with zeal and tenacity, achieving scholastic successes beyond every expectation. If we know nothing of her origins, she herself tells us about her youthful passions: literature, music and song and the art of miniature painting captivated her. She had a strong, determined, ready and impulsive temperament. She often says that she was negligent; she recognizes her shortcomings and humbly asks forgiveness for them. She also humbly asks for advice and prayers for her conversion. Some features of her temperament and faults were to accompany her to the end of her life, so as to amaze certain people who wondered why the Lord had favoured her with such a special love.
From being a student she moved on to dedicate herself totally to God in monastic life, and for 20 years nothing exceptional occurred: study and prayer were her main activities. Because of her gifts she shone out among the sisters; she was tenacious in consolidating her culture in various fields.
Nevertheless during Advent of 1280 she began to feel disgusted with all this and realized the vanity of it all. On 27 January 1281, a few days before the Feast of the Purification of the Virgin, towards the hour of Compline in the evening, the Lord with his illumination dispelled her deep anxiety. With gentle sweetness he calmed the distress that anguished her, a torment that Gertrude saw even as a gift of God, “to pull down that tower of vanity and curiosity which, although I had both the name and habit of a nun alas I had continued to build with my pride, so that at least in this manner I might find the way for you to show me your salvation” (ibid., II, p. 87). She had a vision of a young man who, in order to guide her through the tangle of thorns that surrounded her soul, took her by the hand. In that hand Gertrude recognized “the precious traces of the wounds that abrogated all the acts of accusation of our enemies” (ibid., II, 1, p. 89), and thus recognized the One who saved us with his Blood on the Cross: Jesus.
From that moment her life of intimate communion with the Lord was intensified, especially in the most important liturgical seasons Advent-Christmas, Lent-Easter, the feasts of Our Lady even when illness prevented her from going to the choir. This was the same liturgical humus as that of Matilda, her teacher; but Gertrude describes it with simpler, more linear images, symbols and terms that are more realistic and her references to the Bible, to the Fathers and to the Benedictine world are more direct.
Her biographer points out two directions of what we might describe as her own particular “conversion”: in study, with the radical passage from profane, humanistic studies to the study of theology, and in monastic observance, with the passage from a life that she describes as negligent, to the life of intense, mystical prayer, with exceptional missionary zeal. The Lord who had chosen her from her mother’s womb and who since her childhood had made her partake of the banquet of monastic life, called her again with his grace “from external things to inner life and from earthly occupations to love for spiritual things”. Gertrude understood that she was remote from him, in the region of unlikeness, as she said with Augustine; that she had dedicated herself with excessive greed to liberal studies, to human wisdom, overlooking spiritual knowledge, depriving herself of the taste for true wisdom; she was then led to the mountain of contemplation where she cast off her former self to be reclothed in the new. “From a grammarian she became a theologian, with the unflagging and attentive reading of all the sacred books that she could lay her hands on or contrive to obtain. She filled her heart with the most useful and sweet sayings of Sacred Scripture. Thus she was always ready with some inspired and edifying word to satisfy those who came to consult her while having at her fingertips the most suitable scriptural texts to refute any erroneous opinion and silence her opponents” (ibid., I, 1, p. 25).
Gertrude transformed all this into an apostolate: she devoted herself to writing and popularizing the truth of faith with clarity and simplicity, with grace and persuasion, serving the Church faithfully and lovingly so as to be helpful to and appreciated by theologians and devout people.
Little of her intense activity has come down to us, partly because of the events that led to the destruction of the Monastery of Helfta. In addition to The Herald of Divine Love and The Revelations, we still have her Spiritual Exercises, a rare jewel of mystical spiritual literature.
In religious observance our Saint was “a firm pillar… a very powerful champion of justice and truth” (ibid., I, 1, p. 26), her biographer says. By her words and example she kindled great fervour in other people. She added to the prayers and penances of the monastic rule others with such devotion and such trusting abandonment in God that she inspired in those who met her an awareness of being in the Lord’s presence. In fact, God made her understand that he had called her to be an instrument of his grace. Gertrude herself felt unworthy of this immense divine treasure, and confesses that she had not safeguarded it or made enough of it. She exclaimed: “Alas! If you had given me to remember you, unworthy as I am, by even only a straw, I would have viewed it with greater respect and reverence that I have had for all your gifts!” (ibid., II, 5, p. 100). Yet, in recognizing her poverty and worthlessness she adhered to God’s will, “because”, she said, “I have so little profited from your graces that I cannot resolve to believe that they were lavished upon me solely for my own use, since no one can thwart your eternal wisdom. Therefore, O Giver of every good thing who has freely lavished upon me gifts so undeserved, in order that, in reading this, the heart of at least one of your friends may be moved at the thought that zeal for souls has induced you to leave such a priceless gem for so long in the abominable mud of my heart” (ibid., II, 5, p. 100f.).
Two favours in particular were dearer to her than any other, as Gertrude herself writes: “The stigmata of your salvation-bearing wounds which you impressed upon me, as it were, like a valuable necklaces, in my heart, and the profound and salutary wound of love with which you marked it.
“You flooded me with your gifts, of such beatitude that even were I to live for 1,000 years with no consolation neither interior nor exterior the memory of them would suffice to comfort me, to enlighten me, to fill me with gratitude. Further, you wished to introduce me into the inestimable intimacy of your friendship by opening to me in various ways that most noble sacrarium of your Divine Being which is your Divine Heart…. To this accumulation of benefits you added that of giving me as Advocate the Most Holy Virgin Mary, your Mother, and often recommended me to her affection, just as the most faithful of bridegrooms would recommend his beloved bride to his own mother” (ibid., II, 23, p. 145).
Looking forward to never-ending communion, she ended her earthly life on 17 November 1301 or 1302, at the age of about 46. In the seventh Exercise, that of preparation for death, St Gertrude wrote: “O Jesus, you who are immensely dear to me, be with me always, so that my heart may stay with you and that your love may endure with me with no possibility of division; and bless my passing, so that my spirit, freed from the bonds of the flesh, may immediately find rest in you. Amen” (Spiritual Exercises, Milan 2006, p. 148).
It seems obvious to me that these are not only things of the past, of history; rather St Gertrude’s life lives on as a lesson of Christian life, of an upright path, and shows us that the heart of a happy life, of a true life, is friendship with the Lord Jesus. And this friendship is learned in love for Sacred Scripture, in love for the Liturgy, in profound faith, in love for Mary, so as to be ever more truly acquainted with God himself and hence with true happiness, which is the goal of our life. Many thanks.