AL vs Trent – compare and contrast

The Canons And Decrees Of The Council Of Trent

SESSION THE SIXTH

13  January 1547

DECREE CONCERNING JUSTIFICATION

But, although it be necessary to believe that sins neither are remitted, nor ever have been remitted, save freely, by the divine mercy for Christ’s sake; yet is it not to be said, that sins are forgiven, or have been forgiven, to any one who boasts of his confidence and certainty of the remission of his sins, and rests on that alone; since it may exist, yea, does in our time exist, among heretics and schismatics; and with great earnestness is this confidence, vain, and remote from all piety, preached up in opposition to the Catholic Church…

But no one, how much soever justified, ought to think himself free from the observance of the commandments; no one ought to make use of that rash saying, prohibited by the fathers under an anathema; that the commandments of God are impossible for one that is justified to observe. For God commands not impossibilities, but, by commanding, admonishes thee both to do what thou art able, and to pray for what thou art not able, and aids thee that thou mayest be able; whose commandments are not grievous; whose yoke is sweet and whose burden light…

In opposition also to the cunning wits of certain men, who, by good works and fair speeches, deceive the hearts of the innocent, it is to be maintained, that the received grace of justification is lost, not only by infidelity, in which even faith itself is lost, but also by any other mortal sin soever, though faith be not lost; thereby defending the doctrine of the divine law, which excludes from the kingdom of God not only the unbelieving, but also the faithful who are fornicators, adulterers, effeminate, abusers of themselves with mankind, thieves, covetous, drunkards, revilers, extortioners, and all others who commit deadly sins; from which, with the help of divine grace, they are able to refrain, and on account of which they are separated from the grace of Christ.

On Justification

CANON XII. If any one shall say, that justifying faith is nought else but confidence in the divine mercy which remits sins for Christ’s sake; or that it is this confidence alone by which we are justified; let him be anathema.

CANON XIV. If any one shall say, that man is absolved from his sins and justified, because he assuredly believed himself to be absolved and justified… let him be anathema.

CANON XVIII. If any one shall say, that the commandments of God are, even for a man that is justified and constituted in grace, impossible to keep; let him be anathema.

CANON XIX. If any one shall say that nothing besides faith is commanded in the Gospel; that other things are indifferent, neither commanded nor prohibited, but free; or, that the ten commandments in nowise appertain to Christians; let him be anathema.

CANON XX. If any one shall say, that a man who is justified and how perfect soever, is not bound to the observance of the commandments of God and of the Church, but only to believe; as if, forsooth, the Gospel were a bore and absolute promise of eternal life, without the condition of observation of the commandments; let him be anathema.

CANON XXI. If any one shall say, that Christ Jesus was given of God unto men, as a redeemer, in whom they should I trust, and not also as a legislator, whom they should obey; let him be anathema.

Time for choosing, boys and girls.  Which Church do YOU belong to?  This one here was founded by Jesus Christ.

It’s worth fighting for.

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